Tuesday, October 19, 2010

A new existence

(J. C. Ryle, "Regeneration")

"Truly, truly, I say to you—Unless a man
 is born again, he cannot see the kingdom
 of God." John 3:3

To be born again is, as it were, to enter
upon a new existence, to have . . .
  a new mind,
  a new heart,
  new views,
  new principles,
  new tastes,
  new affections,
  new likings,
  new dislikings,
  new fears,
  new joys,
  new sorrows,
  new love to things once hated,
  new hatred to things once loved,
  new thoughts . . .
    of God,
    of ourselves,
    of the world,
    of the life to come,
    of salvation.

He who has been born again, is a new man, a
new creature—for old things are passed away.
He receives an utterly new bias and direction.
All things have become new! It is the implanting
of a new principle which will surely bear good
fruit. It is . . .
  opening the eyes of the blind;
  unstopping the ears of the deaf;
  loosing the tongue of the dumb;
  giving hands and feet to the maimed and lame
—for he that is born again no longer allows his
members to be instruments and servants of
unrighteousness—but he gives them unto God,
and then only are they properly employed.

"You must be born again." John 3:7
  ~  ~  ~  ~  ~  ~ 
We have posted a couple of choice
audio sermons by J. C. Ryle:



LOT'S WIFE

By Henry Law

"But Lot's wife looked back, and she became a pillar of salt." Genesis 19:26

How wondrous is God's mercy to the children of His love! It is ever tender, and it never fails. By gentle constraint angels draw Lot beyond the walls of Sodom. They set him in the plain. They urge him forward--"Escape for your life--look not behind you." Genesis 19:17. Thus mercy impels him and gives counsel.

"Look not behind you." He obeys, and safely enters into Zoar. He witnesses not the descent of wrath on the doomed plain. His feelings are not racked by contemplation of the overthrow. The writhing misery is behind him. But in Zoar he looks around. He sees not his wife. He tarries, but she comes not. He searches, and what meets his eye? A pillar stands where she had halted. Her figure is transformed to salt!

Do we inquire the cause of this woe? The faithful monitor replies, "But Lot's wife looked back, and she became a pillar of salt." Why did she hesitate? The act was grievous sin, because the precept was precise. "Look not behind you." What excited to this faltering? The reverting eye betrays the heart. Affections were yet in Sodom. The pleasures of the godless city had been, alas! too dear. Circumstances had compelled departure. But fond feelings were not yet uprooted. She casts a wistful glance to her bewitching home. She turns to the scenes which had so often charmed. She sighs over the spot of many a seducing joy. Ah! guilty look! It proved inward unsoundness. It gave evidence of reluctant flight. The separation is in person, not in will. She is but partially estranged. Sodom is left, but Zoar is not reached. There is an intervening plain, and in that plain she perishes. A few more steps of self-denial might have conveyed to safety. A few more persevering moments might have brought deliverance. But she pauses, and dies miserably.

This frightful scene thus glares for special admonition. Until the Lord comes, the record lives. While need shall be, it loudly teaches. The lips of Jesus especially enforce the lesson--"Remember Lot's wife." Luke 17:32. Let her image ever stand before you. Let her sad story be engraved on memory's tablet. View it, and learn. Ponder it, and beware. Heed it, and be wise.

But for whom is this Beacon raised? Who are in peril of sinning as she sinned, and falling as she fell? Not they, who are fast bound in chains of ignorance. Not they, whose life is unresisted sin. Not they, who are blind captives in the devil's cell. Not they, who are strangers to the stings of an upbraiding conscience. Not they, who have never trembled lest perdition should be their endless doom. Not they, who have had no glimpse of heaven's glories. Not they, who have never gazed on Jesus' beauty. Not they, who are wholly indifferent to His dying love--His cleansing blood--His all-atoning offerings--His reconciling sacrifice--His curse-removing agonies--His law-fulfilling life--His rising power--His interceding work. No. The warning is to those within whose hearts some rousing work has stirred--who have been shaken from the sleep of death--who have burst many a detaining fetter--whose conscience has been pierced--who have heard the voice, "Escape for your life--look not behind you, neither stay in all the plain--escape to the mountain, lest you be consumed." "Turn! turn! for why will you die." Ezek. 33:11. "Awake, you that sleep, and arise from the dead, and Christ shall give you light." Eph. 5:14.

The class is large who thus start for heaven. Some efforts are vigorously made. The city of destruction is left. Some rapid steps commence flight. For a brief time all seems fine. But the march is long. A dreary wilderness must be traversed. Hardness must be endured. Temptations must be trampled down. A fight must be fought. The hand must ever hold the sword. The shield of faith must never be allowed to fall. There is much danger, lest they loiter--be disheartened and look back. To such professors the warning cries, "Remember Lot's wife."

To such, for a while, all may have a hopeful look. But good beginnings secure not happy ends. The morn dawns brightly. The rising beams foreshow a beauteous day. But sudden clouds appear. The skies is dark. The sun descends mantled in gloom and storm. The vernal branches gladden the eye with countless buds. What promise of rich fruit! A night of blight follows. The blossoms fall, and leave a barren stem.